Alexey Tyabin Algorithm of existence (or the sermon for atheists) translated by A.N. Obukhova
|
||
Dear Readers, please send your comments to Guest Book or write to me ant49@mail.ru
From the author
Chapter 1. Concept of self-control
Chapter 2. Origin of behavioral motives
Chapter 3. Evolution of morals
From the author
The truth does not change even if it is neglected
This work attempts to use centuries-old discrepant experience of Russia to understand where we all go, and how we should live to establish harmony in satisfaction our material and spiritual needs.
In
the XVIth century French philosopher-humanist Michel Eikem de
Montaigne said something like that there is no fair wind for a
person who is not floating anywhere.
An idea itself is quite good, especially if to use it during the
compelled stagnation. In this case it helps to be released from
serene thoughtless idleness and prompts to the active work, when
starting this work it is necessary to find a goal and begin moving
in the chosen direction, hoping on the fair wind promised by the
philosopher.
If
the direction of movement is not determined, the idea becomes
harmful because when you follow it,
it is necessary to fuss all life in searches of the "fair" wind, and
the activity is just a way not to stand on one place.
And if there is no criterion of choice, such pluralism of movements
cant reach the goal but also can move away from it. In this case it
is good to stop and to define the above mentioned criteria and
consider everything once again.
An
abstract example of such chaotic Brownian motion is the following:
the senior generation of Russians can remember as our football
players were trying to imitate fashionable "total" Dutch football,
they were making a lot of useful movements on the football
ground, they forgot that movements themselves were not a goal but
the means that help to achieve it. The score goal is the main
football object. Since then our football players continues making
useful movements but they didnt learn to score these goals
Fortunately, football is not the whole life. It is worse, when such
aimless pluralism in peoples work concerns their political
activity. They call this pluralism a free one. They see the main
sense of the conquered democracy in it? And think that this
conquest is the main one or even a unique mean to reform the
society: just not to stand on one place, go away from the past (and
it doesnt matter where to go).
Adherents of this method, probably, think that if a person in a dark
room moves chaotically at random, sooner or later he/she will find
the door. However, it is hardly possible to call such method an
effective one. It happens, when you try to live another's mind,
blindly copying another's behavior and dont want to understand
internal logic and ultimate goal of these actions.
If
to learn to understand interrelation of things, and caught logic of
dependence between means of achievement and received result it is
possible to find goals and achieved them without copying anyone (and
not only in football)! Why am I telling these things?
The "Ship" Russia from the very beginning of present reforms has
not define,
where it should go. So the activity shown in this case, led us where
the fair wind was blowing as it was expected. To tell the truth,
it is not possible to find out which wind was a fair one. It
happens, when "forward" movement begins before the captain
understands,
where he should lead his ship. "Forward" movement should have a
concrete direction, not all directions except one based on a
principle it is impossible to live that way as it was at the
beginning in Russia.
In such situation it is easily possible to become a victim of
swindlers or simply begin to move in a wrong way, chose direction at
random as in dark room, and to lose way.
Thats why at the beginning we had to understand how it is possible
to live, then choose a specific aim, develop a strategy to achieve
it and only after that start practical steps into the chosen
direction. Otherwise so-called democratic reforms can be continued
endlessly,
that we, however, doing fifteen years already, continuing marking
time,
and we are sincerely surprised that these reforms dont bring any
result.
Objections are possible. What are you talking about, what
for? The whole world follows standards, or at least tries to, and
you are searching for a special way. Who do you think you are? Why
dont you like a full quiet healthy life as your neighbors have?
They did not make any experiments, simply tried to give people more
bread and shows.
And it is real But nevertheless we try to
understand.
15
years ago, when the Russian state appeared before necessity of
cardinal reforms of life,
and had to make the "fatal" choice,
the whole "civilized" world used to think there were two basic ways
of development of the society - capitalist and socialist. And the
socialism (as it was in the USSR) completely discredited itself,
absolutely lost the economic competition with capitalism. Lost
because it had rigid, authoritative control system which was not
capable to react flexibly and effectively to the real needs of
society. It was thought that capitalism was an alternative to such
socialism. In my opinion, the capitalist model, despite of its
market flexibility, and that major economically developed countries
follow this model, is not an ideal one, because its ideology is
focused on effective use of only one motive in persons activity -
motive of a material interest. In this case the world turns into one
huge market where it is possible to buy and sell everything. So the
market becomes a self-sufficing factor, wants to form and satisfy
every(!!!) need itself just to provide maximum profit for the
sellers. Thats why it is not a surprise when at the same time with
useful and good development of automobile industry and
communications there is an effective development of drug traffic,
prostitution and porno business. And it develops efficiently because
of market laws according to which the capital wants to be at the
place there are the most favorable conditions for its investment.
And it doesnt matter for the market if the profit comes from the
exploitation of persons vices or from satisfying his/her highly
moral cultural needs. Following the laws it is possible to lead
society to an absurd when profit from different activities
becomes the only criterion of its expediency. Under such
circumstances there can be a paradoxical situation when it will be
more favorable for a person to die, than to live (insure, for
example, his/her life before). I gave this bad example to show that
if a wild, spontaneously generated market follows its natural laws
mankind can reach a deadlock where we will find full but sick
society. And then there will be more disadvantages than advantages
of this was of development. But will it be too late then? And is
there any other way that combine all the advantages and minimize the
disadvantages of both mentioned variant? Is there, for example, an
opportunity to influence the character of markets functioning just
to decrease negative consequences of its influence on the society to
allow each person to live how he/she wants not to follow spontaneous
market laws?! In fact if not to do it,
freedom in market conditions will mean freedom of moral
dissoluteness only, because such freedom as we saw from the
mentioned example, helps to create conditions for the most favorable
capital investments.
When after the USSR collapse Russia was in an ideological
deadlock it faced the question of choice of the way for further
development, many people who knew that Russians like to search for
"non-standard" ways of development,
hoped, that on the very brick Russia would do everything to find
such way. Once upon
a time in 1917, Russia tried to find it. But didnt do it. And after
70 years the story has repeated. As if someone invisible wants to
find this way.
In
my previous professional experience I had a chance to speak from the
point of view of a state scale politician and so I have decided to
deal with
this problem privately. In comparison with people who
worked with this problem professionally, I had some advantages. The
First: non-standard education for humanists (2 different diplomas
received in the Soviet Universities where according to the best
soviet traditions the experts
of the widest
structure were prepared).
The Second:
when I was writing this work
I did not belong
to any party and was ideologically free. The Third:
I was not in the number of regular reformers, I was
earning my leaving in the other sphere.
The Fourth: since my childhood I liked to think a lot
and solve every possible "puzzle" And, at last, the fifth:
I spent some years outside the Soviet Union and I
spoke confidently with citizens from the various countries, so I had
an opportunity to compare a way of life in Russia and in the other
countries and to look at events in my homeland from the other point
of view.
After the intense searches that sometimes were led with the help of
incomprehensible coincidences and
"casual"
hints, this work was born.
Despite of such loud subjects, my aspiration to find a way out from
the deadlock there the Soviet Union was after a phase of stagnation
and the reforms started by M.S.Gorbachev, became my initial impulse
that made me write this work. But with the development of this theme
I had to go deep into quantum mechanics, wave genetics, to
understand management, and even divinity. The conclusions received
at the end and that I want to share with readers,
were rather unexpected, and have left the limits of the original
task.
October 3, 1988 I have sent my conclusions to the Soviet Union
leader M.S.Gorbachev for the first time.
Then my work (at that time it consisted of the first chapter) were
registered in the Academy of sciences (ext.. T-0702 from
24.04.1991.) where it was sent from the Central Committee of the
CPSU.
In September 1998 from the Governmental machinery of the Russian
Federation its next variant were directed on consideration to
Ministry of Economics of Russia (I was informed about it with the
letter P48-2-66660 from 30.09.1998.). Many people I was trying to
communicate with, walked away from public (for example, B.N.Eltsin),
and some people are dead already
(deputy
of the Supreme Soviet, and then St. Petersburgs mayor A.A.Sobchak,
and academician S.S.Shatalin, and the deputy of the State Duma of
the Russian Federation L.Rohlin).
In
2003 officials of the Device of the President of the Russian
Federation considered my reference addressed to the President of
the Russian Federation V.V.Putin and thanked for Algorithm of
existence
(in
that time it was three chapters long).
They mentioned, that in their opinion it had an interesting and
original analysis of management questions with general philosophic
aspects of life.
They informed me, that they were going to use the contents of
the given scientific work in their work concerning
analytical part (ref. 25-2214 Central administrative board of
internal policy of the President of the Russian Federation from
17.09.2003.).
What can this intricate phrase mean in reality? It is not clear for
me yet, I hope,
that latter I and people who have read this work will understand it. Because of that many critical extracts of this work can become out of date and lose its importance. But it will only mean that Russia begins to recover at last.
In
the first chapter of Algorithm of existence is presented the
"concept" of development of society
(for
the fist time
a word "concept" was use in 1991 by the late
academician S.S.Shatalin). According to it the human society should
represent a self controlled system where all elements with the help
of the feedback chains should be united because of mutual interest
in each other functions.
In the second chapter there is an attempt to open the
nature of occurrence of the behavioral motives of people - a primary
factor that determines the character of actions of the feedback
forces in the human society.
While the logic constructions with information from quantum
mechanics and wave genetics made a conclusion about an inevitability
of existence of God and without God the life on earth is impossible
in general.
In the third chapter the coordination of the concept of
self-control with the conclusions made in the second chapter is done.
I
am grateful for an opportunity to write two last chapters to the
academician of the Russian Academy of Science, Dr.Sci.Biol.
P.P.Gariaev, Dr.Sci.Tech. G.S.Kirakosian, Dr.Sci.Biol., the
candidate of philosophical sciences, Cand.Chem.Sci. S.V.Zenin, the
expert in the field of cybernetics I.Agadjanian,
to doctor E. Masaru,
to many colleagues, and also to the late scientistastrophysics N.A.
Kozirev.
Thank God, I have had an opportunity to get acquainted with their
researches.
I
hope, that this composition can give a certain pleasure to people
who like thinking.
But experts can find here the decision for many problems (at least
some of my familiar experts have already used the first chapter as
"textbook of methodic" to solve concrete practical problems).
This work can give a theme for a new dissertation, for example, in
the field of natural sciences, medicine, computer science,
materiology, or it will help to open new ways of energy
transformation.
The political scientists and seminary students should not be
indifferent.
I
wanted my readers to understand my work so I tried to state the
ideas in extremely simple language
(avoiding
mathematical formulas and specific lexicon whenever it was possible).
Thus I aspired not to make ready conclusions, I was arguing together
with readers, trying to find the truth together with them. As a
result, at the end after the reading each person can make
conclusions suitable for him/her.
Yours faithfully, Alexey
Tyabin, 2003
(E-mail:ant49@mail.ru) |
||